Question:  What you’ve described is a dynamic process. …

Question: What you’ve described is a dynamic process. …

Q: There’s one school of thought that describes enlightenment as a static process. What you’ve described is a dynamic process.

Shri Mataji: Yes. It is not static. How can that be? It’s a living process. You see, you become collectively conscious, you become that. You see, you become really dynamic because your awareness has a new dimension. You become collectively conscious. You start feeling another personality; you start feeling your self; you start getting the power how to raise the Kundalini; you don’t know how many powers you get.

It’s like this: that you have, say, a big, huge television – now if I say there is music here, song here, drama here … you say, ‘No we can’t see anything.’ You bring the television and put it to the mains, you see the miracle. That’s what you are. You are really dynamic individuals …. Dynamic is not the word. There is no word to describe how you are made. It’s so beautifully done. Once you are put to the mains all your power starts flowing. There’s no end to it. It’s all miracle, so wonderful.

I wish you could see one of my photographs that they have taken, which you will not be able to explain. I think next time I’ll bring it along. It’s … you become so dynamic. If … a person, if you have seen my book ‘Advent’ is a person – very ordinary person – he was a gardener. He got his realization and he had never handled a camera, or he did not know how to handle a camera. He once took a camera and took my photograph. And that is, such a wonderful photograph he has taken. And since then he discovered he can take photographs very well; he can paint very well; he can sing very well and you become really so dynamic and ex…inexhaustible. Go on producing like that…

But still human beings as they are, they are yet caught up with the ego, caught up with the superego; so we must know how to get rid of it and I must say Mohammed-Sahib is the one who has told us lots of things, lots of secrets and how to get rid of these things. They all have added to the knowledge of Sahaja Yoga to such an extent that really we should have gratitude for all of them.