Question: What is the difference between Sahaja Yoga and the other meditations such as Buddhist meditation, TM?
Shri Mataji: You see the Buddhism meditation, is the meditation that was followed at the time of Buddha, all right? That time you had to renounce everything, and go to His stupas into places where to meditate. Now the time has come, that you have to get your Realization. That is how He prepared the Buddhists to get their Self-realization, all right. So that was the beginning. Every religion, every religion said you must pray, you must balance yourself, every religion wanted to do that. That is at that stage, all right? But now, you have to get your Self-realization for which you have worked. Because He has talked of the future Buddha known as Maitreya and also Bodhisattva So this state is there. So that meditation is just the, ladder to reach the state where you can get your Self-realization, all right. So nothing wrong with that, but you have to go further with it.
Q: Is reincarnation necessary until Self-Realisation is attained?
Shri Mataji: That is again, you are thinking about the past. You see, why to worry? You have reincarnated many-a-times. No doubt about it. But now, this is the point: at this point, where are you? There’s no need to have reincarnations, who is going to count? From amoeba to this stage how many times reincarnated why do you want to know? Forget it. At this time you have to have your spirit, enlightened. Alright? Forget about the past. Just forget it. And then we start to …. specially in India, they’ll ask Me, ‘Was I a king? Was I this? Was I that?’ I said, ‘I am not bothered about the history.’
There was a boy … very scholarly … he came and asked Me, ‘Mother was I Napoleon in last life?’ I said, ‘Why?’ He said, ‘Even if I was don’t tell me, otherwise I’ll jump in the sea.’ I said, ‘No, why, why what makes you think that way?’ He said, ‘Because I’m very ego-oriented, my ego is colossal and another point is I’m very good at drawing so I think these two combinations are only possible in a Napoleon.’ I said, ‘No, no, you were not Napoleon, don’t you worry.’ He said, ‘Otherwise I will jump in the sea and take another incarnation!’ So don’t worry about these things, alright? It can be quite deviating. There is a big show going on, I agree there. ‘What was my last life?’ Somebody said, ‘You were in Egypt’ – what does it matter? Whether you were in Egypt or Timbuktu, what does it matter? You, this is a big a story going on, people paying money … now tell me what is … and they are telling also very nicely about this, you see?
You must ask a question, ‘What were you last time?’ Must have been a donkey! Otherwise, why is he taking money for this?
Question: How do you balance one’s problems?
Shri Mataji: Yeah, I’ll tell you now what is the problem is, now if you see it clearly [SHRI MATAJI POINTS TO THE CHAKRA CHART] there are three lines you see them, okay? These are the three channels we have of autonomous nervous system. The two channels the one is the left and another is the right and the central one is the parasympathetic nervous system and these two are left and right sympathetic nervous system so before Realization whatever we do we can only go to the left or to the right with our effort, for example, now supposing, you want to increase the rate of your heart, you have to run, if you run rate will increase, but you cannot decrease, automatically it happens through the parasympathetic nervous system, so whatever you try like this any this psychotherapy, this therapy, that therapy, you are putting in your effort, isn’t it?
But here you get connected with that power which sooths you down, which looks after you, which works it out by itself, and if you really know how to keep your connection all right you don’t have to worry.
So this is.. you don’t have to retain a doctor, you don’t have to go to a psychiatrist, nothing of the kind, automatically you are looked after, because now you are connected, but before this you have to put in an effort, this is effortless.
Interviewer: Shri Mataji, what is Sahaja Yoga? I mean, what is the main idea of it?
Shri Mataji: Sahaja, Saha means with, Ja means born. Born with you. That is spontaneous. Yoga means Union with the Divine. Now, many people in the modern times won’t believe there’s anything like Divine. But supposing I say, “There is,” with an open mind of a scientist you must accept it as a hypothesis to begin with. Now, we have the Divine power, very subtle power everywhere, but we can’t feel it. With our human awareness we cannot feel it. With human awareness we also don’t know the absolute truth, we live in a relative world. So there has to be a breakthrough. And the breakthrough has to take place in our evolutionary process. And Sahaja Yoga is the method which gives you that breakthrough.
Interviewer: How does it do this?
Shri Mataji: Now, within us is placed – is a energy which we call as Kundalini in Sanskrit language, which is a residual energy in the triangular bone called as Sacrum also means sacred bone, so maybe the Greeks knew about it. It rises like a primule in a seed, passes through six centers and pierces through the last one here and gives you what we call as the Self Realization or real baptism – real. Continue Reading »
QUESTION: Shri Mataji, could You say something about maintaining our attention so that it stays where it should.
SHRI MATAJI: He has asked a very practical question it’s true that “to keep the attention where it should be.”
The best way is to learn how to watch yourself. Just now, sitting here, just put yourself into a position from where you watch yourself. “Now what am I doing?” This is the abbhyas, this is the study. Apart from mantras, apart from anything, the abbhyas is the practice, practice of becoming a witness. And the witness is the Spirit state. There attention will not go. I mean you will see everything, it is there, but attention will be inside. Try to practice this: “Am I a witness?”
Now, say some people say,” Oh God! I had a horrible time, Mother. This happened, that happened.” See, you are not a witness. How can you have a horrible time if you are the Spirit? You only have a horrible time when you are not the Spirit. If you can watch the whole thing as a drama that is played, then you are not having a horrible time, but this outside of you is having a horrible time, which you are watching.
That’s how the attention can be fixed very well if you practice abbhyas, practice all the time to be witness. Say you go out, you see something. You just try to see it, not to think about it. Be a witness of the whole thing. The joy will be complete, and also you will become absolutely peaceful. Your attention will be completely enlightened. And then the inspiration you will get will be tremendous.
(after a long pause) See, it’s working out. Working out. Try to watch.
And it has such a tremendous memory, if you know how to watch. I mean, to Me, if I see something – I mean, to Me it is just like a film in My mind. If I have seen this room, now I know what is in this design – everything I know. How you are sitting, what pose you have taken, how you were, what was it – everything is like a design. You see it comes to me, just like a picture – absolutely. Not of this life, but of lives.
Because that’s a recording system that records best. If there are thoughts it’s like something in between. You see, now he is trying to record Me on the film, and if there is something in between moving, nothing will come in it. But when there is nothing in between and you are just seeing through, you are recording everything that is important.